Oh, OK, this is Indian country and it's not the Indian country that I thought it was because all these names are different. Whether you're naming places or naming peoples, you are therefore asserting a power of sort of establishing what is reality and what is not. He conducts tribal business whenever he has a spare moment.
The Abenaki people, who were basically written out of the story, are still here. Aaron Carapella's map serves as a reminder that the population of the American countryside stretches back long before and As a teenager, Carapella says he could never get his hands on a continental U. We used it for making fire. This is Doug Herman. Carapella shows me one of his maps of Native American tribes inside his ranch house. Other music in this episode was used under a Creative Commons license: Look at a map of Native American territory today and you'll see tiny islands of reservation and trust land engulfed by acres upon acres seeded by treaty or taken by force. We are right here, just about right here. He says he now sees his mapmaking as another way to change perceptions in the U. I show up in the late morning, and Roger has a big pot of mushroom tea going on the stove: Roger lives in southern Vermont, in the town of Jamaica, with his wife Linda and their two dogs. Both say that it's important for Abenaki kids to see their flag displayed in their home state. Both are accomplished craftspeople, and sell their crafts at pow-wows and historical events. Shirly and Amy spent a lot time talking about this profound sense of belonging they have with their tribe and their heritage — especially Shirly, who spent 17 years researching her genealogy to confirm her native roots. Carapella also describes himself as a mixed-blood Cherokee who lives within the jurisdiction of the Cherokee Nation. Linda also does twining and works with wampum , which are beads made from clam shells. Linda and Roger Longtoe Sheehan at their home in the town of Jamaica. At 34, he considers himself a former radical youngster who led street protests against Columbus Day observances. Now, the year-old designs and sells maps as large as 3 by 4 feet with the names of tribes hovering over land they once occupied. They were often derogatory names other tribes used to describe their rivals. Our story begins at an old cemetery in Brattleboro, up above a roundabout on Putney Road. Centuries of forced relocation, disease and genocide - all factors that have made it difficult to find where many Native American tribes once lived. Carapella says next up is Alaska. The after-school program, which is open to all, is called Circle of Courage. It teaches women who are cancer survivors how to fly fish.
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